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• Then the inhabitants of Jerusalem appointed his youngest son, Ahaziah, as king in his place. For the robbers of the Arabians, who had fallen upon the camp, had put to death all those who were greater by birth before him. And so Ahaziah, the son of Jehoram, reigned as king of Judah. (2 Chronicles 22, 1)

• And he, calling together all those greater by birth of Judah and Jerusalem, (2 Chronicles 34, 29)

• and how Mordecai of Jewish birth, was second after king Artaxerxes, and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking about things which pertained to peace for their descendents. (Esther 15, 3)

• Their cattle have conceived and have not miscarried; their cow has given birth and is not deprived of her newborn. (Job 21, 10)

• Did you, after your birth, command the birth of the sun and show the sunrise its place? (Job 38, 12)

• Do you know at what time the wild goats have given birth among the rocks, or do you observe the deer when they go into labor? (Job 39, 1)

• Have you numbered the months since their conception, and do you know at what time they gave birth? (Job 39, 2)

• They bend themselves for their offspring, and they give birth, and they emit roars. (Job 39, 3)

• Behold him who has given birth to injustice: he has conceived sorrow and has begotten iniquity. (Psalms 7, 15)

• Yet he left behind rulers to afflict the people. In fact, at Jerusalem, Philip was by birth a Phrygian, but he was in manners more cruel than he who had appointed him. (2 Maccabees 5, 22)

• choosing to prefer to die nobly rather than to become subject to sinners, or to suffer unworthy injustices against his birth. (2 Maccabees 14, 42)

• A good name is better than precious ointments, and a day of death is better than a day of birth. (Ecclesiastes 7, 2)