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This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. (Romans 4, 9)
And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham. (Romans 4, 12)
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith. (Romans 4, 13)
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Romans 4, 16)
They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I. (2 Corinthians 11, 22)
As it is written: Abraham believed God, and it was reputed to him unto justice. (Galatians 3, 6)
Know ye therefore, that they who are of faith, the same are the children of Abraham. (Galatians 3, 7)
And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. (Galatians 3, 8)
Therefore they that are of faith, shall be blessed with faithful Abraham. (Galatians 3, 9)
That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith. (Galatians 3, 14)
To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ. (Galatians 3, 16)
For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. (Galatians 3, 18)