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Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. (Romans 4, 9)
He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, (Romans 4, 11)
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)
That is why his faith was "reckoned to him as righteousness." (Romans 4, 22)
If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (Romans 5, 17)
Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men. (Romans 5, 18)
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord. (Romans 5, 21)
Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. (Romans 6, 13)
Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (Romans 6, 16)
and, having been set free from sin, have become slaves of righteousness. (Romans 6, 18)
I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. (Romans 6, 19)
When you were slaves of sin, you were free in regard to righteousness. (Romans 6, 20)