Löydetty 30 Tulokset: Murder
but if it happened after dawn he will be guilty of murder. The thief must make full restitution. If he cannot do this he must be sold for what he has stolen. (Exodus 22, 2)
In case of murder, the accused may be found guilty and put to death only on the evidence of two or more witnesses; the evidence of only one witness is not enough to uphold an accusation of murder. (Numbers 35, 30)
You must not defile the land you live in. Murder defiles the land and there is no other atonement for the land where blood has been shed than through the blood of the murderer. (Numbers 35, 33)
If a very difficult case is presented to you which you cannot resolve in the city tribunal, either about murder, a legal dispute or a quarrel because of injuries, you shall go up to the place chosen by Yahweh, your God; (Deuteronomy 17, 8)
The avenger of blood must not be allowed, in his rage, to hunt the killer and catch up with him because the distance is great, and kill him in turn, when in reality the latter is not guilty of murder, since he had had no previous quarrel with his companion. (Deuteronomy 19, 6)
Yahweh did this so that the seventy sons of Jerubaal might be avenged. Their blood had to fall back upon their brother Abimelech who murdered them, and the lords of Shechem who helped him murder his brothers. (Judges 9, 24)
When Abner arrived at Hebron, Joab took him aside within the city gate as though to speak with him, privately. There he stabbed him in the belly and he died. Joab did so in revenge for the murder of his brother, Asahel. (2 Samuel 3, 27)
This day they realized, as did all the people of Israel, that the king had no part in the murder of Abner, son of Ner. (2 Samuel 3, 37)
God will bring upon our heads the murder of our brothers, the bondage of our country and the devastation of our heritage. Wherever among the nations we shall be slaves, we shall be maltreated by those to whom we belong. (Judith 8, 22)
They murder the widow and the lonely, they massacre the helpless; (Psalms 94, 6)
Both remembered the murder of their brother John, so they went up and hid under cover of the mountain. (1 Maccabees 9, 38)
When the king returned to the regions of Coele-Syria, the Jews of Jerusalem, together with the Greeks who were for justice, went to see him and complained about the murder of Onias. (2 Maccabees 4, 36)