Löydetty 18 Tulokset: Nature
Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature, (Deuteronomy 23, 12)
With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out. (Judges 3, 22)
Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour. (Judges 3, 24)
I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man. (Judges 19, 24)
And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave. (1 Samuel 24, 4)
While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature. (Esther 16, 6)
Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleaness. (Wisdom of Solomon 14, 26)
The fire had power in water above its own virtue, and the water forgot its quenching nature. (Wisdom of Solomon 19, 19)
For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. (Romans 1, 26)
For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves: (Romans 2, 14)
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)
For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? (Romans 11, 24)