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And so, eagerly cutting down branches from the trees, they followed their leader. And surrounding the fortified place, they set it on fire. And so it happened that, by smoke and fire, one thousand persons died, men and women together, the occupants of the tower of Shechem. (Judges 9, 49)
they would ask him, then say ‘Shibboleth,’ which is translated as ‘ear of grain.’ But he would answer ‘Sibboleth,’ not being able to express the word for an ear of grain in the same letters. And immediately apprehending him, they would cut his throat, at the same crossing point of the Jordan. And in that time of Ephraim, forty-two thousand fell. (Judges 12, 6)
And so, those hiding in ambush with her, in the bedroom, were expecting the end of the matter. And she cried out to him, “The Philistines are upon you, Samson!” And he broke the cords, as one would break a thread of flax, twisted for cutting and singed by fire. And so it was not known wherein lay his strength. (Judges 16, 9)
And when he had arrived, he took up a sword, and he cut into pieces the dead body of his wife, with her bones, into twelve parts. And he sent the pieces into all the parts of Israel. (Judges 19, 29)
And taking her up, I cut her into pieces, and I sent the parts into all the borders of your possession. For never before was such a nefarious crime, and so great a sin, committed in Israel. (Judges 20, 6)
And after they had risen up suddenly from hiding, and those of Benjamin had turned their backs to those who cut them down, they entered the city, and they struck it with the edge of the sword. (Judges 20, 37)
And then, the sons of Israel discerned this sign during the battle (for the sons of Benjamin had thought that they fled, and they pursued them forcefully, cutting down thirty men from their army). (Judges 20, 39)
And so it happened that they were cut down on both sides by the enemies, nor was there any respite for the dying. They were killed and struck down on the eastern side of the city of Gibeah. (Judges 20, 43)
And those greater by birth said: “What shall we do with the remainder, those who have not received wives? For all the females of Benjamin have been cut down, (Judges 21, 16)
He answered, “I yield my right of kinship, for I am obliged not to cut off the posterity of my own family. You may make use of my privilege, which I freely declare I will forego.” (Ruth 4, 6)
And Ruth, the Moabite, the wife of Mahlon, I have taken in marriage so as to raise up the name of the deceased in his posterity, so that his name will not be cut off from among his family and his brethren and his people. You, I say, are witnesses of this thing.” (Ruth 4, 10)
Behold the days are arriving, when I will cut off your arm, and the arm of the house of your father, so that there will not be an old man in your house. (1 Samuel 2, 31)