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  • And so Jacob, setting out, arrived in the eastern land. (Genesis 29, 1)

  • And my justice will answer on my behalf tomorrow, when the time of settlement arrives before you. And all that is not variegated or blemished or darkened, as much among the sheep as among the goats, these will prove me to be a thief.” (Genesis 30, 33)

  • And Jacob divided the flock, and he set the branches in the troughs before the eyes of the rams. Now whatever was white or black belonged to Laban, but, in truth, the others belonged to Jacob, for the flocks were dispersed among one another. (Genesis 30, 40)

  • And now Jacob had pitched his tent at the mountain. And when he, with his brothers, had overtaken him, he set his tent at the same place at Mount Gilead. (Genesis 31, 25)

  • Jacob answered: “I set out, unknown to you, because I feared that you might take away your daughters by violence. (Genesis 31, 31)

  • And so Jacob took a stone, and he set it up as a memorial. (Genesis 31, 45)

  • And again he said to Jacob. “Lo, this tomb and the stone that I have set up between me and you, (Genesis 31, 51)

  • And when they had set out, the terror of God invaded all the surrounding cities, and they dared not pursue them as they withdrew. (Genesis 35, 5)

  • In truth, he set up a monument of stone, in the place where God had spoken to him, pouring out libations over it, and pouring oil, (Genesis 35, 14)

  • Then, having loaded their donkeys with the grain, they set out. (Genesis 42, 26)

  • Likewise, Judah said to his father: “Send the boy with me, so that we may set out and be able to live, lest we and our little ones should die. (Genesis 43, 8)

  • And when he had washed his face, coming out again, he composed himself, and he said, “Set out bread.” (Genesis 43, 31)


“O Senhor sempre orienta e chama; mas não se quer segui-lo e responder-lhe, pois só se vê os próprios interesses. Às vezes, pelo fato de se ouvir sempre a Sua voz, ninguém mais se apercebe dela; mas o Senhor ilumina e chama. São os homens que se colocam na posição de não conseguir mais escutar.” São Padre Pio de Pietrelcina