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All these are the twelve tribes of Israel. These things their father spoke to them, and he blessed each one with their proper blessings. (Genesis 49, 28)
“Let the sons of Israel observe the Passover at its proper time, (Numbers 9, 2)
And they observed it at its proper time: on the fourteenth day of the month, in the evening, at mount Sinai. The sons of Israel acted according to all the things that the Lord had commanded Moses. (Numbers 9, 5)
said to them: “We are unclean because of the life of a man. Why have we been cheated, in that we are not permitted to offer, at its proper time, the oblation to the Lord among the sons of Israel?” (Numbers 9, 7)
“Instruct the sons of Israel, and you shall say to them: Offer my oblation and bread, and the incense of most sweet odor, at their proper times. (Numbers 28, 2)
But the Lord is our God, and we have not forsaken him. And the priests who minister to the Lord are from the sons of Aaron. And the Levites are in their proper order. (2 Chronicles 13, 10)
For they had not been able to keep it at its proper time. For the priests, who were unable to suffice, had not been sanctified. And the people had not yet been gathered together in Jerusalem. (2 Chronicles 30, 3)
Then Hezekiah appointed the companies of the priests and Levites by their divisions, each man in his proper office, certainly as much for the priests as for the Levites, for the sake of holocausts and peace offerings, so that they might minister and confess and sing, at the gates of the camp of the Lord. (2 Chronicles 31, 2)
On that day also, they enrolled men over the storehouses of the treasury, for the libations, and for the first-fruits, and for the tithes, so that the leaders of the city might bring these in, by them, with proper thanksgiving, for the priests and the Levites. For Judah was rejoicing in the priests and the Levites who were assisting. (Nehemiah 12, 43)
and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots, (Esther 14, 31)
Blessed is the land whose king is noble, and whose princes eat at the proper time, for refreshment and not for self-indulgence. (Ecclesiastes 10, 17)
There is one who, not having the understanding to speak, remains silent. And there is another who remains silent, knowing the proper time. (Ecclesiasticus 20, 6)