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• Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26, 7)

• For these causes the Jews caught me in the temple, and went about to kill [me]. (Acts 26, 21)

• And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)

• But when the Jews spake against [it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. (Acts 28, 19)

• And when he had said these words, the Jews departed, and had great reasoning among themselves. (Acts 28, 29)

• What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3, 9)

• [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: (Romans 3, 29)

• Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Romans 9, 24)

• For the Jews require a sign, and the Greeks seek after wisdom: (1 Corinthians 1, 22)

• But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; (1 Corinthians 1, 23)

• But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1 Corinthians 1, 24)

• And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; (1 Corinthians 9, 20)