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anagkh oun ta men upodeigmata twn en toiV ouranoiV toutoiV kaqarizesqai auta de ta epourania kreittosin qusiaiV para tautaV (Hebreus 9, 23)
epei ouk an epausanto prosferomenai dia to mhdemian ecein eti suneidhsin amartiwn touV latreuontaV apax kekaqarmenouV (Hebreus 10, 2)
kai paV men iereuV esthken kaq hmeran leitourgwn kai taV autaV pollakiV prosferwn qusiaV aitineV oudepote dunantai perielein amartiaV (Hebreus 10, 11)
auth h diaqhkh hn diaqhsomai proV autouV meta taV hmeraV ekeinaV legei kurioV didouV nomouV mou epi kardiaV autwn kai epi twn dianoiwn autwn epigrayw autouV (Hebreus 10, 16)
prosercwmeqa meta alhqinhV kardiaV en plhroforia pistewV errantismenoi taV kardiaV apo suneidhsewV ponhraV kai leloumenoi to swma udati kaqarw (Hebreus 10, 22)
anamimnhskesqe de taV proteron hmeraV en aiV fwtisqenteV pollhn aqlhsin upemeinate paqhmatwn (Hebreus 10, 32)
kata pistin apeqanon outoi panteV mh labonteV taV epaggeliaV alla porrwqen autaV idonteV kai peisqenteV kai aspasamenoi kai omologhsanteV oti xenoi kai parepidhmoi eisin epi thV ghV (Hebreus 11, 13)
pistei prosenhnocen abraam ton isaak peirazomenoV kai ton monogenh proseferen o taV epaggeliaV anadexamenoV (Hebreus 11, 17)
eita touV men thV sarkoV hmwn pateraV eicomen paideutaV kai enetrepomeqa ou pollw mallon upotaghsomeqa tw patri twn pneumatwn kai zhsomen (Hebreus 12, 9)
dio taV pareimenaV ceiraV kai ta paralelumena gonata anorqwsate (Hebreus 12, 12)
wste qarrountaV hmaV legein kurioV emoi bohqoV kai ou fobhqhsomai ti poihsei moi anqrwpoV (Hebreus 13, 6)
aspasasqe pantaV touV hgoumenouV umwn kai pantaV touV agiouV aspazontai umaV oi apo thV italiaV (Hebreus 13, 24)