Talált 386 Eredmények: Jew
By the work of a sculptor and the skill of a jeweler, you shall engrave them with the names of the sons of Israel, enclosed and encompassed with gold. (Exodus 28, 11)
He also prepared two onyx stones, set and enclosed in gold, and engraved with the skill of a jeweler, with the names of the sons of Israel. (Exodus 39, 6)
They also made the plate of sacred veneration from the purest gold, and they wrote on it, with the skill of a jeweler: “Holy to the Lord.” (Exodus 39, 29)
Then Eliakim, the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh: “We beseech you, that you may speak to us, your servants, in Syriac. For we understand that language to some extent. And do not speak to us in the Jews’ language, in the hearing of the people, who are upon the wall.” (2 Kings 18, 26)
And so, Rabshakeh stood up, and he exclaimed in a great voice, in the Jews’ language, and he said: “Listen to the words of the great king, the king of the Assyrians. (2 Kings 18, 28)
But it happened that, in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, of royal offspring, and ten men with him, went and struck Gedaliah, who then died, along with the Jews and the Chaldeans who were with him at Mizpah. (2 Kings 25, 25)
Moreover, he also shouted with a great clamor, in the language of the Jews, toward the people who were sitting upon the walls of Jerusalem, so that he might frighten them and so seize the city. (2 Chronicles 32, 18)
Let it be known to the king, that the Jews, who ascended from you to us, have arrived in Jerusalem, a rebellious and most wicked city, which they are building, constructing its ramparts and repairing the walls. (Ezra 4, 12)
And so a copy of the edict of king Artaxerxes was read before Rehum, the commander, and Shimshai, the scribe, and their counselors. And they went away hurriedly to Jerusalem, to the Jews. And they prohibited them by force and by strength. (Ezra 4, 23)
Now Haggai, the prophet, and Zechariah, the son of Iddo, prophesying to the Jews who were in Judea and Jerusalem, prophesied in the name of the God of Israel. (Ezra 5, 1)
But the eye of their God was set over the elders of the Jews, and so they were unable to hinder them. And it was agreed that the matter should be referred to Darius, and then they would give a reply against that accusation. (Ezra 5, 5)
and let this temple of God be released to the governor of the Jews and to their elders, so that they may build that house of God in its place. (Ezra 6, 7)