Fondare 26 Risultati per: injury
so that you may not do us any kind of harm, just as we have touched nothing of yours, and have not caused any injury to you, but with peace we released you, augmented by the blessing of the Lord.” (Genesis 26, 29)
Now that he was dead, his brothers were afraid, and they said to one another: “Perhaps now he may remember the injury that he suffered and requite us for all the evil that we did to him.” (Genesis 50, 15)
And going out the next day, he spotted two Hebrews quarrelling violently. And he said to him who was causing the injury, “Why do you strike your neighbor?” (Exodus 2, 13)
Do not seek revenge, neither should you be mindful of the injury of your fellow citizens. You shall love your friend as yourself. I am the Lord. (Leviticus 19, 18)
Now the sons of Ammon, seeing that they had done an injury to David, sent for, and paid wages to, the Syrians of Rehob, and the Syrians of Zobah, twenty thousand foot soldiers, and from the king of Maacah, one thousand men, and from Tob, twelve thousand men. (2 Samuel 10, 6)
And the men of Israel responded to the men of Judah, and said: “I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?” But the men of Judah answered more firmly than the men of Israel. (2 Samuel 19, 43)
Then, when the sons of Ammon realized that they had committed an injury against David, both Hanun and the rest of the people sent one thousand talents of silver, so that they might hire for themselves chariots and horsemen from Mesopotamia, and from Syrian Maacah, and from Zobah. (1 Chronicles 19, 6)
He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound. (Psalms 145, 7)
holding before their eyes the contempt that had been brought upon the holy place by them, and likewise also the mockery which they held to the injury of the city, even to the extent of overthrowing the institutions of old. (2 Maccabees 8, 17)
And so, rising up in anger, he thought to turn back upon the Jews the injury done by those who had put him to flight. And, therefore, he ordered his chariot to be driven without stopping along the way, for the judgment of heaven was urging him on, because he had spoken so arrogantly about how he would come to Jerusalem and make it into a mass grave for the Jews. (2 Maccabees 9, 4)
When this was known, Nicanor was in consternation, and he took it grievously that he would make void the things that were agreed, having received no injury from the man. (2 Maccabees 14, 28)
Whoever teaches a mocker causes injury to himself. And whoever argues with the impious produces a blemish on himself. (Proverbs 9, 7)