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• Then the Angel of the Lord called out to Abraham a second time from heaven, saying: (Genesis 22, 15)

• She was an exceedingly elegant girl, and a most beautiful virgin, and unknown by man. And she descended to the spring, and she filled her pitcher, and then was returning. (Genesis 24, 16)

• saying, “Blessed be the Lord, the God of my lord Abraham, who has not taken away his mercy and truth from my lord, and who has led me on a direct journey to the house of the brother of my lord.” (Genesis 24, 27)

• And falling prostrate, I adored the Lord, blessing the Lord, the God of my lord Abraham, who has led me along the straight path so as to take the daughter of my lord’s brother to his son. (Genesis 24, 48)

• And when, having been called, she arrived, they wanted to know, “Will you go with this man?” And she said, “I will go.” (Genesis 24, 58)

• And he led her into the tent of Sarah his mother, and he accepted her as wife. And he loved her so very much, that it tempered the sorrow which befell him at his mother’s death. (Genesis 24, 67)

• But the little ones struggled in her womb. So she said, “If it was to be so with me, what need was there to conceive?” And she went to consult the Lord. (Genesis 25, 22)

• He who departed first was red, and entirely hairy like a pelt; and his name was called Esau. At once the other departed and he held his brother’s foot in his hand; and because of this he was called Jacob. (Genesis 25, 25)

• And as adults, Esau became a knowledgeable hunter and a man of agriculture, but Jacob, a simple man, dwelt in tents. (Genesis 25, 27)

• Then Jacob boiled a small meal. Esau, when he had arrived weary from the field, (Genesis 25, 29)

• said to him, “Give me this red stew, for I am very tired.” For this reason, his name was called Edom. (Genesis 25, 30)

• Again, he dug up other wells, which the servants of his father Abraham had dug, and which, after his death, the Philistines had formerly obstructed. And he called them by the same names that his father had called them before. (Genesis 26, 18)