Znaleziono 54 Wyniki dla: Antiochus

  • And there came out of them a wicked root Antiochus surnamed Epiphanes, son of Antiochus the king, who had been an hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks. (1 Maccabees 1, 10)

  • Now when the kingdom was established before Antiochus, he thought to reign over Egypt that he might have the dominion of two realms. (1 Maccabees 1, 16)

  • And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel and Jerusalem with a great multitude, (1 Maccabees 1, 20)

  • Moreover king Antiochus wrote to his whole kingdom, that all should be one people, (1 Maccabees 1, 41)

  • Now when king Antiochus heard these things, he was full of indignation: wherefore he sent and gathered together all the forces of his realm, even a very strong army. (1 Maccabees 3, 27)

  • And to bring up his son Antiochus, until he came again. (1 Maccabees 3, 33)

  • About that time king Antiochus travelling through the high countries heard say, that Elymais in the country of Persia was a city greatly renowned for riches, silver, and gold; (1 Maccabees 6, 1)

  • And gave him the crown, and his robe, and his signet, to the end he should bring up his son Antiochus, and nourish him up for the kingdom. (1 Maccabees 6, 15)

  • So king Antiochus died there in the hundred forty and ninth year. (1 Maccabees 6, 16)

  • Now when Lysias knew that the king was dead, he set up Antiochus his son, whom he had brought up being young, to reign in his stead, and his name he called Eupator. (1 Maccabees 6, 17)

  • At that time Lysias heard say, that Philip, whom Antiochus the king, whiles he lived, had appointed to bring up his son Antiochus, that he might be king, (1 Maccabees 6, 55)

  • And as he entered into the palace of his ancestors, so it was, that his forces had taken Antiochus and Lysias, to bring them unto him. (1 Maccabees 7, 2)


“Amar significa dar aos outros – especialmente a quem precisa e a quem sofre – o que de melhor temos em nós mesmos e de nós mesmos; e de dá-lo sorridentes e felizes, renunciando ao nosso egoísmo, à nossa alegria, ao nosso prazer e ao nosso orgulho”. São Padre Pio de Pietrelcina