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Yet truly, certain men, adhering to him, did believe. Among these were also Dionysius the Areopagite, and a woman named Damaris, and others with them. (Acts 17, 34)
For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband. (Romans 7, 2)
Now concerning the things about which you wrote to me: It is good for a man not to touch a woman. (1 Corinthians 7, 1)
But, because of fornication, let each man have his own wife, and let each woman have her own husband. (1 Corinthians 7, 2)
And if any woman has an unbelieving husband, and he consents to live with her, she should not divorce her husband. (1 Corinthians 7, 13)
And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband. (1 Corinthians 7, 34)
A woman is bound under the law for as long as her husband lives. But if her husband has died, she is free. She may marry whomever she wishes, but only in the Lord. (1 Corinthians 7, 39)
Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas? (1 Corinthians 9, 5)
So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God. (1 Corinthians 11, 3)
But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven. (1 Corinthians 11, 5)
So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head. (1 Corinthians 11, 6)
Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man. (1 Corinthians 11, 7)