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And there were certain Jews, the seven sons of Sceva, leaders among the priests, who were acting in this way. (Acts 19, 14)
And some of the leaders from Asia, who were his friends, also sent to him, requesting that he not present himself in the amphitheatre. (Acts 19, 31)
And they approached the leaders of the priests, and the elders, and they said: “We have sworn ourselves by an oath, so that we will taste nothing, until we have killed Paul. (Acts 23, 14)
having a hope in God, which these others themselves also expect, that there will be a future resurrection of the just and the unjust. (Acts 24, 15)
And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: “For now, go, but remain under guard. Then, at an opportune time, I will summon you.” (Acts 24, 25)
And the leaders of the priests, and those first among the Jews, went to him against Paul. And they were petitioning him, (Acts 25, 2)
When I was at Jerusalem, the leaders of the priests and the elders of the Jews came to me about him, asking for condemnation against him. (Acts 25, 15)
This is also how I acted at Jerusalem. And so, I enclosed many holy persons in prison, having received authority from the leaders of the priests. And when they were to be killed, I brought the sentence. (Acts 26, 10)
But having been aided by the help of God, even to this day, I stand witnessing to the small and the great, saying nothing beyond what the Prophets and Moses have said would be in the future: (Acts 26, 22)
And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: “Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)
For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us. (Romans 8, 18)
For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, (Romans 8, 38)