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But because of those things that he held as orders from the king, he said that by all means the money must be transferred to the king. (2 Maccabees 3, 13)
But the aforementioned Simon, who was a betrayer of the money and of his nation, spoke evil about Onias, as if he had instigated Heliodorus to do these things and as if he had been the inciter of evils. (2 Maccabees 4, 1)
And, after three years, Jason sent Menelaus, the brother of the above mentioned Simon, carrying money to the king, and bearing responses about essential matters. (2 Maccabees 4, 23)
Then Menelaus, indeed, obtained the principality, but truly, concerning the money that he had promised to the king, nothing was done. Although Sostratus, who was first over the stronghold, attempted to collect it, (2 Maccabees 4, 27)
But when Menelaus was overcome, he promised to give much money to Ptolemy to persuade the king. (2 Maccabees 4, 45)
In fact, they took away the money from those who came to buy them, and they pursued them everywhere. (2 Maccabees 8, 25)
In truth, those who were with Simon, being led by avarice, were persuaded by money from certain ones who were in the towers. And accepting seventy thousand didrachmas, they allowed certain ones to flee. (2 Maccabees 10, 20)
But when what was done had been reported to Maccabeus, gathering together the leaders of the people, he accused those who had sold their brothers for money, having sent away their adversaries. (2 Maccabees 10, 21)
in truth, also thinking to make a profit in money from the temple, just as from the other shrines of the Gentiles, and to put the priesthood up for sale every year. (2 Maccabees 11, 3)
if you will seek her like money, and dig for her as if for treasure, (Proverbs 2, 4)
He took with him a bag of money. He will return to his house on the day of the full moon.” (Proverbs 7, 20)
Accept my discipline, and not money. Choose the doctrine that is greater than gold. (Proverbs 8, 10)