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And because of this, he also must make such offerings for sins even for himself, in the same manner as for the people. (Hebrews 5, 3)
And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, that is, from their brothers, even though they also went forth from the loins of Abraham. (Hebrews 7, 5)
Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)
And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself. (Hebrews 7, 27)
For, finding fault with them, he says: “Behold, the days shall arrive, says the Lord, when I will consummate a New Testament over the house of Israel and the house of Judah, (Hebrews 8, 8)
For this is the testament which I will set before the house of Israel, after those days, says the Lord. I will instill my laws in their minds, and I will inscribe my laws on their hearts. And so, I will be their God, and they shall be my people. (Hebrews 8, 10)
But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people. (Hebrews 9, 7)
For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people, (Hebrews 9, 19)
For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.” (Hebrews 10, 30)
By faith, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones. (Hebrews 11, 22)
choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time, (Hebrews 11, 25)
Because of this, Jesus, too, in order to sanctify the people by his own blood, suffered outside the gate. (Hebrews 13, 12)