Encontrados 913 resultados para: Bel

• It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe, (Hebrews 4, 6)

• Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4, 11)

• So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar; (Hebrews 7, 13)

• to which belonged the gold altar of incense, and the ark of the covenant, plated all over with gold. In this were kept the gold jar containing the manna, Aaron's branch that grew the buds, and the tables of the covenant. (Hebrews 9, 4)

• For you not only shared in the sufferings of those who were in prison, but you accepted with joy being stripped of your belongings, knowing that you owned something that was better and lasting. (Hebrews 10, 34)

• It was because of his faith that Abel offered God a better sacrifice than Cain, and for that he was acknowledged as upright when God himself made acknowledgement of his offerings. Though he is dead, he still speaks by faith. (Hebrews 11, 4)

• Now it is impossible to please God without faith, since anyone who comes to him must believe that he exists and rewards those who seek him. (Hebrews 11, 6)

• It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise was faithful to it. (Hebrews 11, 11)

• It was by faith that Rahab the prostitute welcomed the spies and so was not killed with the unbelievers. (Hebrews 11, 31)

• and to Jesus, the mediator of a new covenant, and to purifying blood which pleads more insistently than Abel's. (Hebrews 12, 24)

• You believe in the one God -- that is creditable enough, but even the demons have the same belief, and they tremble with fear. (James 2, 19)

• You see now that it is by deeds, and not only by believing, that someone is justified. (James 2, 24)