Encontrados 38 resultados para: Levite
So, turning off the road, they went to the young Levite's dwelling, to Micah's house, and greeted him peacefully. (Judges 18, 15)
In those days, when there was no king in Israel, there was a man, a Levite, whose home was deep in the highlands of Ephraim. He took as concubine a woman from Bethlehem in Judah. (Judges 19, 1)
On the fourth day they got up early, and the Levite was preparing to leave when the girl's father said to his son-in-law, 'Have something to eat to gather strength; you can leave later.' (Judges 19, 5)
On the fifth day, the Levite got up early to leave, but the girl's father said to him, 'Please gather strength first!' So they stayed on until the sun began to go down, and the two men had a meal together. (Judges 19, 8)
So they turned that way to spend the night in Gibeah. Once inside, the Levite sat down in the town square, but no one offered to take them in for the night. (Judges 19, 15)
But the men would not listen to him. So the Levite took hold of his concubine and brought her out to them. They had intercourse with her and ill-treated her all night till morning; when dawn was breaking they let her go. (Judges 19, 25)
The Levite, husband of the murdered woman, spoke in reply and said, (Judges 20, 4)
when, in the middle of the assembly, the spirit of Yahweh came on Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, a member of the clan of Asaph, (2 Chronicles 20, 14)
Hezekiah re-established the priestly and levitical orders, each man in his proper order according to his duties, whether priest or Levite, to bring burnt offerings and communion sacrifices, to serve and to give thanks and praise within the gates of Yahweh's camp. (2 Chronicles 31, 2)
they conscientiously brought in the contributions, tithes and consecrated gifts, Conaniah the Levite was put in charge of them, with Shimei his brother as his assistant, (2 Chronicles 31, 12)
Kore son of Jimnah the Levite, keeper of the eastern gate, was made responsible for the voluntary offerings to God and for providing the portion set aside for Yahweh and the most holy gifts. (2 Chronicles 31, 14)
Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, were opposed to this. (Ezra 10, 15)