Encontrados 60 resultados para: Prince

  • The prince will be with them, coming in like them and going out like them. (Ezekiel 46, 10)

  • When the prince offers Yahweh voluntary burnt offerings or a voluntary communion sacrifice, the east gate must be opened for him, and he must offer his burnt offerings and his communion sacrifice as he does on the Sabbath day; when he has gone out, the gate must shut after him. (Ezekiel 46, 12)

  • "Lord Yahweh says this: If the prince presents part of his hereditary portion to one of his sons, the gift must pass into the ownership of his sons and become their hereditary property. (Ezekiel 46, 16)

  • If, however, he presents part of his hereditary portion to one of his slaves, it will belong to the man only until the year of liberation and then must revert to the prince. Only his sons may retain his hereditary portion. (Ezekiel 46, 17)

  • The prince may not take any part of the people's hereditary portion, thus robbing them of what is theirs; he must provide the patrimony of his sons out of his own property, so that no member of my people is robbed of what is his!" ' (Ezekiel 46, 18)

  • What is left over will be for the prince, on either side of the sacred portion and of the property of the city, marching with the twenty-five thousand cubits to eastward to the eastern frontier, and marching with the twenty-five thousand cubits to westward to the western frontier-- running parallel with the other portions and belonging to the prince. In the centre will be the sacred portion and the sanctuary of the Temple. (Ezekiel 48, 21)

  • Thus, apart from the property of the Levites and the property of the city which lie in the middle of the prince's portion, everything between the borders of Judah and the borders of Ben- jamin must belong to the prince. (Ezekiel 48, 22)

  • We now have no leader, no prophet, no prince, no burnt offering, no sacrifice, no oblation, no incense, no place where we can make offerings to you (Daniel 3, 38)

  • It even challenged the power of the Prince of the army; it abolished the perpetual sacrifice and overthrew the foundation of his sanctuary, (Daniel 8, 11)

  • Such will be his resourcefulness of mind that all his treacherous activities will succeed. He will grow arrogant of heart and destroy many people by taking them unawares. He will challenge the power of the Prince of princes but, without any human intervention, he will be broken. (Daniel 8, 25)

  • Know this, then, and understand: From the time there went out this message: "Return and rebuild Jerusalem" to the coming of an Anointed Prince, seven weeks and sixty-two weeks, with squares and ramparts restored and rebuilt, but in a time of trouble. (Daniel 9, 25)

  • And after the sixty-two weeks an Anointed One put to death without his . . . city and sanctuary ruined by a prince who is to come. The end of that prince will be catastrophe and, until the end, there will be war and all the devastation decreed. (Daniel 9, 26)


“Diga ao Senhor: Faça em mim segundo a Tua vontade, mas antes de mandar-me o sofrimento, dê-me forças para que eu possa sofrer com amor.”. São Padre Pio de Pietrelcina