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though these maintain the service only of a model or a reflection of the heavenly realities; just as Moses, when he had the Tent to build, was warned by God who said: See that you work to the design that was shown you on the mountain. (Hebrews 8, 5)
it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations can possibly bring any worshipper to perfection in his conscience; (Hebrews 9, 9)
Only the copies of heavenly things are purified in this way; the heavenly things themselves have to be purified by a higher sort of sacrifice than this. (Hebrews 9, 23)
So, since the Law contains no more than a reflection of the good things which were still to come, and no true image of them, it is quite incapable of bringing the worshippers to perfection, by means of the same sacrifices repeatedly offered year after year. (Hebrews 10, 1)
But in fact the sins are recalled year after year in the sacrifices. (Hebrews 10, 3)
and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body. (Hebrews 10, 5)
You took no pleasure in burnt offering or sacrifice for sin; (Hebrews 10, 6)
He says first You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the cereal offerings, the burnt offerings and the sacrifices for sin, and you took no pleasure in them; (Hebrews 10, 8)
Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. (Hebrews 10, 11)
He, on the other hand, has offered one single sacrifice for sins, and then taken his seat for ever, at the right hand of God, (Hebrews 10, 12)
If, after we have been given knowledge of the truth, we should deliberately commit any sins, then there is no longer any sacrifice for them. (Hebrews 10, 26)
It was because of his faith that Abel offered God a better sacrifice than Cain, and for that he was acknowledged as upright when God himself made acknowledgement of his offerings. Though he is dead, he still speaks by faith. (Hebrews 11, 4)