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As people who are familiar with the Law, brothers, you cannot have forgotten that the law can control a person only during that person's lifetime. (Romans 7, 1)
A married woman, for instance, is bound to her husband by law, as long as he lives, but when her husband dies all her legal obligation to him as husband is ended. (Romans 7, 2)
In the same way you, my brothers, through the body of Christ have become dead to the Law and so you are able to belong to someone else, that is, to him who was raised from the dead to make us live fruitfully for God. (Romans 7, 4)
While we were still living by our natural inclinations, the sinful passions aroused by the Law were working in all parts of our bodies to make us live lives which were fruitful only for death. (Romans 7, 5)
But now we are released from the Law, having died to what was binding us, and so we are in a new service, that of the spirit, and not in the old service of a written code. (Romans 7, 6)
What should we say, then? That the Law itself is sin? Out of the question! All the same, if it had not been for the Law, I should not have known what sin was; for instance, I should not have known what it meant to covet if the Law had not said: You are not to covet. (Romans 7, 7)
But, once it found the opportunity through that commandment, sin produced in me all kinds of covetousness; as long as there is no Law, sin is dead. (Romans 7, 8)
Once, when there was no Law, I used to be alive; but when the commandment came, sin came to life (Romans 7, 9)
So then, the Law is holy, and what it commands is holy and upright and good. (Romans 7, 12)
We are well aware that the Law is spiritual: but I am a creature of flesh and blood sold as a slave to sin. (Romans 7, 14)
While I am acting as I do not want to, I still acknowledge the Law as good, (Romans 7, 16)
In my inmost self I dearly love God's law, (Romans 7, 22)