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  • then I will take away my hand, and you shall see my back; but my face shall not be seen." (Exodus 33, 23)

  • And he made the middle bar to pass through from end to end halfway up the frames. (Exodus 36, 33)

  • And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. (Exodus 38, 4)

  • and he shall take away its crop with the feathers, and cast it beside the altar on the east side, in the place for ashes; (Leviticus 1, 16)

  • and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. (Leviticus 3, 4)

  • Then from the sacrifice of the peace offering as an offering by fire to the LORD he shall offer its fat, the fat tail entire, taking it away close by the backbone, and the fat that covers the entrails, and all the fat that is on the entrails, (Leviticus 3, 9)

  • and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. (Leviticus 3, 10)

  • and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. (Leviticus 3, 15)

  • and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys (Leviticus 4, 9)

  • the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys; (Leviticus 7, 4)

  • but the goat on which the lot fell for Aza'zel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Aza'zel. (Leviticus 16, 10)

  • and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the people of Israel, and all their transgressions, all their sins; and he shall put them upon the head of the goat, and send him away into the wilderness by the hand of a man who is in readiness. (Leviticus 16, 21)


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