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mnhsqhnai twn proeirhmenwn rhmatwn upo twn agiwn profhtwn kai thV twn apostolwn hmwn entolhV tou kuriou kai swthroV (II São Pedro 3, 2)
hxei de h hmera kuriou wV klepthV en nukti en h oi ouranoi roizhdon pareleusontai stoiceia de kausoumena luqhsontai kai gh kai ta en auth erga katakahsetai (II São Pedro 3, 10)
kai thn tou kuriou hmwn makroqumian swthrian hgeisqe kaqwV kai o agaphtoV hmwn adelfoV pauloV kata thn autw doqeisan sofian egrayen umin (II São Pedro 3, 15)
umeiV oun agaphtoi proginwskonteV fulassesqe ina mh th twn aqesmwn planh sunapacqenteV ekpeshte tou idiou sthrigmou (II São Pedro 3, 17)
auxanete de en cariti kai gnwsei tou kuriou hmwn kai swthroV ihsou cristou autw h doxa kai nun kai eiV hmeran aiwnoV amhn (II São Pedro 3, 18)
o ewrakamen kai akhkoamen apaggellomen umin ina kai umeiV koinwnian echte meq hmwn kai h koinwnia de h hmetera meta tou patroV kai meta tou uiou autou ihsou cristou (I São João 1, 3)
ean eipwmen oti koinwnian ecomen met autou kai en tw skotei peripatwmen yeudomeqa kai ou poioumen thn alhqeian (I São João 1, 6)
ean de en tw fwti peripatwmen wV autoV estin en tw fwti koinwnian ecomen met allhlwn kai to aima ihsou cristou tou uiou autou kaqarizei hmaV apo pashV amartiaV (I São João 1, 7)
ean eipwmen oti ouc hmarthkamen yeusthn poioumen auton kai o logoV autou ouk estin en hmin (I São João 1, 10)
oti pan to en tw kosmw h epiqumia thV sarkoV kai h epiqumia twn ofqalmwn kai h alazoneia tou biou ouk estin ek tou patroV all ek tou kosmou estin (I São João 2, 16)
kai umeiV crisma ecete apo tou agiou kai oidate panta (I São João 2, 20)
kai o ean aitwmen lambanomen par autou oti taV entolaV autou throumen kai ta aresta enwpion autou poioumen (I São João 3, 22)