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The earth opened its mouth and swallowed them as a warning (Korah too and the band that died when the fire consumed two hundred and fifty men. (Numbers 26, 10)
"Our father died in the desert. Although he did not join those who banded together against the LORD (in Korah's band), he died for his own sin without leaving any sons. (Numbers 27, 3)
and her husband learns of it, yet says nothing to her that day about it, then the vow or pledge she had made remains valid. (Numbers 30, 8)
But if on the day he learns of it her husband expresses to her his disapproval, he thereby annuls the vow she had made or the rash pledge to which she had bound herself, and the LORD releases her from it. (Numbers 30, 9)
"If it is in her husband's house that she makes a vow or binds herself under oath to a pledge, (Numbers 30, 11)
and her husband learns of it yet says nothing to express to her his disapproval, then any vow or any pledge she has made remains valid. (Numbers 30, 12)
But if on the day he learns of them her husband annuls them, then whatever she has expressly promised in her vow or in her pledge becomes null and void; since her husband has annulled them, the LORD releases her from them. (Numbers 30, 13)
"Any vow or any pledge that she makes under oath to mortify herself, her husband can either allow to remain valid or render null and void. (Numbers 30, 14)
But if her husband, day after day, says nothing at all to her about them, he thereby allows as valid any vow or any pledge she has made; he has allowed them to remain valid, because on the day he learned of them he said nothing to her about them. (Numbers 30, 15)
These are the statutes which the LORD prescribed through Moses concerning the relationship between a husband and his wife, as well as between a father and his daughter while she is still a maiden in her father's house. (Numbers 30, 17)
From each of the tribes of Israel you shall send a band of one thousand men to war." (Numbers 31, 4)
These are the words which Moses spoke to all Israel beyond the Jordan ( in the desert, in the Arabah, opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab; (Deuteronomy 1, 1)