Job, 11

Catholic Public Domain Version

1 But Zophar the Naamathite, responding, said:

2 Will he who speaks much, not also listen? Or will a talkative man be justified?

3 Will men be silent only for you? And when you have mocked others, will no one refute you?

4 For you said: “My word is pure, and I am clean in your sight.”

5 Yet I wish that God would speak with you, and would open his lips to you,

6 so that he might reveal to you the secrets of wisdom, and how intricate his law is, and that you would understand how much less he requires of you than your iniquity deserves.

7 By chance, will you comprehend the footsteps of God and reach all the way to the perfection of the Almighty?

8 He is higher than heaven, and what will you do? He is deeper than hell, but how will you know?

9 His measure is longer than the earth and wider than the sea.

10 If he overturns all things, or packs them together, who will contradict him?

11 For he knows the vanity of men, and when he sees iniquity, does he not evaluate it?

12 A vain man is lifted up in arrogance, and he thinks that he is born free like a wild ass’s colt.

13 But you have fortified your heart and extended your hands to him.

14 If you would send away from you the iniquity that is in your hand, and not let injustice remain in your tabernacle,

15 then you would be able to lift up your face without blemish, and you would be steadfast and unafraid.

16 Misery, likewise, you would forget, or would remember only like waters that have passed by.

17 And brightness, like that of midday, will rise upon you until evening, and when you would think yourself consumed, you will rise up like the morning star.

18 And, when hope has been set before you, you will have faith, and, when buried, you will sleep secure.

19 You will rest, and there will be nothing to make you afraid, and many will make requests before your face.

20 But the eyes of the impious will fade away, and the path to escape will perish before them, for the abomination of the soul is their hope.




Versículos relacionados com Job, 11:

In Job 11, Zofar, one of Job's friends, expresses his opinion on his friend's situation and offers advice on how he should act. Zofar suggests that Job is suffering because he deserves it, and that the solution to his problems is to repent and seek God. The verses related to the topics addressed in Job 11 are:

Job 4:7 - "Remember now: Who has never perished, being innocent? Or where were the straight destroyed?" Zofar suggests that Job's suffering is a deserved punishment, and that he must have committed some sin to be going through it. This verse talks about the idea that people suffer only deserve themselves, which is a common belief in Job's time.

Proverbs 3:11-12 - "My Son, the Lord's correction, nor is it discouraged when he is rebuked by him; for the Lord rebukes whom he loves, as the Father, to the Son to whom he wants well." Zofar believes that Job's suffering is a punishment of God, but this verse shows that divine correction is not necessarily a punishment, but an act of love and care.

Job 9:20. Zofar suggests that Job should repent and seek God to end his suffering, but this verse talks about the difficulty of someone who is innocent to defend himself with accusations.

Psalm 34:19 - "Many are the afflictions of the righteous, but the Lord delivers him from all." Zofar believes Job is only suffering because he deserves it, but this verse shows that suffering can happen even with righteous people, and that God is able to rid the righteous of all his afflictions.

Isaiah 40:31 - "But those who await the Lord will renew their strength and rise with wings as eagles; they will run and will not tire; they will walk and not to stick." Zofar suggests that the solution to Job's suffering is to repent and seek God, and this verse talks about the importance of hope and trust in God to face the challenges of life.





Capítulos: