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• Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God, (Hebrews 6, 1)

• of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)

• how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (Hebrews 9, 14)

• By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead. (Hebrews 11, 4)

• Because of this, there were also born, from one who himself was as if dead, a mulititude like the stars of heaven, who are, like the sand of the seashore, innumerable. (Hebrews 11, 12)

• indicating that God is even able to raise up from the dead. And thus, he also established him as a parable. (Hebrews 11, 19)

• Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection. (Hebrews 11, 35)

• Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (Hebrews 13, 20)

• Thus even faith, if it does not have works, is dead, in and of itself. (James 2, 17)

• So then, are you willing to understand, O foolish man, that faith without works is dead? (James 2, 20)

• For just as the body without the spirit is dead, so also faith without works is dead. (James 2, 26)

• Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has regenerated us into a living hope, through the resurrection of Jesus Christ from the dead: (1 Peter 1, 3)