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• Therefore, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me. (1 Corinthians 14, 11)

• And with this confidence, I wanted to come to you sooner, so that you might have a second grace, (2 Corinthians 1, 15)

• For this reason, we are not insufficient. But it is as though our outer man is corrupted, while our inner man is renewed from day to day. (2 Corinthians 4, 16)

• You are not narrowed by us, but it is by your own inner selves that you are narrowed. (2 Corinthians 6, 12)

• so much so that we petitioned Titus, that in the same manner as he had begun, he would also complete in you this same grace. (2 Corinthians 8, 6)

• So, truly now, accomplish this in deed, so that, in the same manner as your willing mind is prompted, you may also act, out of that which you have. (2 Corinthians 8, 11)

• By nature, we are Jews, and not of the Gentiles, sinners. (Galatians 2, 15)

• But if, while seeking to be justified in Christ, we ourselves are also found to be sinners, would then Christ be the minister of sin? Let it not be so! (Galatians 2, 17)

• But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything. (Galatians 4, 1)

• So does he make known to us the mystery of his will, which he has set forth in Christ, in a manner well-pleasing to him, (Ephesians 1, 9)

• having been built upon the foundation of the Apostles and of the Prophets, with Jesus Christ himself as the preeminent cornerstone. (Ephesians 2, 20)

• By reason of this grace, I, Paul, am a prisoner of Jesus Christ, for the sake of you Gentiles. (Ephesians 3, 1)