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And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself. (Hebrews 7, 27)
For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer. (Hebrews 8, 3)
Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices. (Hebrews 9, 6)
And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, (Hebrews 9, 9)
Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these. (Hebrews 9, 23)
For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection. (Hebrews 10, 1)
In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law; (Hebrews 10, 8)
And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins. (Hebrews 10, 11)
But do not be willing to forget good works and fellowship. For God is deserving of such sacrifices. (Hebrews 13, 16)
be also yourselves like living stones, built upon him, a spiritual house, a holy priesthood, so as to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (1 Peter 2, 5)