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And when the time of the Promise that God had revealed to Abraham drew near, the people increased and were multiplied in Egypt, (Acts 7, 17)
From his offspring, according to the Promise, God has brought Jesus the Savior to Israel. (Acts 13, 23)
And we are announcing to you that the Promise, which was made to our fathers, (Acts 13, 32)
Therefore, since we are of the family of God, we must not consider gold or silver or precious stones, or the engravings of art and of the imagination of man, to be a representation of what is Divine. (Acts 17, 29)
And now, it is in the hope of the Promise which was made by God to our fathers that I stand subject to judgment. (Acts 26, 6)
It is the Promise that our twelve tribes, worshiping night and day, hope to see. About this hope, O king, I am accused by the Jews. (Acts 26, 7)
For the Promise to Abraham, and to his posterity, that he would inherit the world, was not through the law, but through the justice of faith. (Romans 4, 13)
For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished. (Romans 4, 14)
Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God, (Romans 4, 16)
And then, in the Promise of God, he did not hesitate out of distrust, but instead he was strengthened in faith, giving glory to God, (Romans 4, 20)
In other words, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring. (Romans 9, 8)
For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.” (Romans 9, 9)