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the altar of incense and its bars, and the oil of unction, and the incense of aromatics, the tent at the door of the tabernacle, (Exodus 35, 15)
and aromatics and oil, to maintain the lights, and to prepare ointment, and also to produce incense with a most sweet odor. (Exodus 35, 28)
He also made the altar of incense from setim wood, having one cubit on each of four sides, and in height, two. From its corners proceeded horns. (Exodus 37, 25)
He also composed the oil for the ointment of sanctification, and the incense, from the purest aromatics, with the skill of a perfumer. (Exodus 37, 29)
the altar of gold, and the ointment, and the incense of aromatics, (Exodus 39, 37)
and the altar of gold, in which the incense is burned, shall stand before the ark of the testimony. You shall place the tent at the entrance of the tabernacle, (Exodus 40, 5)
and he heaped upon it the incense of aromatics, just as the Lord had commanded Moses. (Exodus 40, 25)
And he shall place some of the same blood over the horns of the altar of most pleasing incense to the Lord, which is in the tabernacle of the testimony. Then he shall pour out the remainder of the blood at the base of the altar of holocaust at the entrance of the tabernacle. (Leviticus 4, 7)
Likewise, all of the fat shall be taken away, just as the fat of the ram, which is immolated for peace offerings, is usually taken away. And he shall burn it upon the altar as an incense of the Lord. And he shall pray for him and for his sin, and he shall be released from it. (Leviticus 4, 35)
Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression. (Leviticus 6, 17)
And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression. (Leviticus 7, 5)
And the sons of Aaron, Nadab and Abihu, picking up their censers, placed fire in them and incense upon them, offering in the sight of the Lord a strange fire, such as was not instructed of them. (Leviticus 10, 1)