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Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’ (John 19, 21)
Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away. (John 19, 31)
Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus. (John 19, 38)
Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury. (John 19, 40)
Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there. (John 19, 42)
Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.” (John 20, 19)
Now there were Jews staying in Jerusalem, pious men from every nation that is under heaven. (Acts 2, 5)
likewise Jews and new converts, Cretans and Arabs: we have heard them speaking in our own languages the mighty deeds of God.” (Acts 2, 11)
But Saul was increasing to a greater extent in ability, and so he was confounding the Jews who lived at Damascus, by affirming that he is the Christ. (Acts 9, 22)
And when many days were completed, the Jews took counsel as one, so that they might put him to death. (Acts 9, 23)
And they said: “Cornelius, a centurion, a just and God-fearing man, who has good testimony from the entire nation of the Jews, received a message from a holy Angel to summon you to his house and to listen to words from you.” (Acts 10, 22)
And some of them, having been dispersed by the persecution that had occurred under Stephen, traveled around, even to Phoenicia and Cyprus and Antioch, speaking the Word to no one, except to Jews only. (Acts 11, 19)