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For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow. (Philippians 2, 27)
Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service. (Philippians 2, 30)
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death, (Philippians 3, 10)
Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him: (Colossians 1, 22)
But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel: (2 Timothy 1, 10)
But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all. (Hebrews 2, 9)
Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: (Hebrews 2, 14)
And might deliver them, who through the fear of death were all their lifetime subject to servitude. (Hebrews 2, 15)
Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. (Hebrews 5, 7)
And the others indeed were made many priests, because by reason of death they were not suffered to continue: (Hebrews 7, 23)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (Hebrews 9, 15)
For where there is a testament, the death of the testator must of necessity come in. (Hebrews 9, 16)