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And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians. (2 Chronicles 30, 6)
And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfil his blessing in you. (Tobit 7, 15)
go Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful. (Judith 8, 23)
Which he made to Abraham; and his oath to Isaac: (Psalms 104, 9)
May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants: (2 Maccabees 1, 2)
Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself. (2 Maccabees 2, 33)
And he did in like manner with Isaac for the sake of Abraham his father. (Ecclesiasticus 44, 24)
Surely I will also cast; off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them. (Jeremiah 33, 26)
And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished. (Baruch 2, 34)
Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren. (Matthew 1, 2)
And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven: (Matthew 8, 11)
I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. (Matthew 22, 32)