Gefunden 220 Ergebnisse für: Offer
Let us offer the hand of friendship to these men and make peace with them and with their whole nation. (1 Maccabees 6, 58)
In the same way, if war comes first to the Jewish nation, the Romans will support them energetically as occasion may offer, (1 Maccabees 8, 27)
They decided in favour of Alexander, since he seemed to offer the better inducements of the two, and they became his constant allies. (1 Maccabees 10, 47)
We confirm them in their possession of the territory of Judaea and the three districts of Aphairema, Lydda and Ramathaim; these were annexed to Judaea from Samaritan territory, with all their dependencies, in favour of all who offer sacrifice in Jerusalem, instead of the royal dues which the king formerly received from them every year, from the yield of the soil and the fruit crops. (1 Maccabees 11, 34)
We, for our part, on every occasion, at our festivals and on other appointed days, unfailingly remember you in the sacrifices we offer and in our prayers, as it is right and fitting to remember brothers. (1 Maccabees 12, 11)
The high priest, afraid that the king might suspect the Jews of some foul play concerning Heliodorus, did indeed offer a sacrifice for the man's recovery. (2 Maccabees 3, 32)
A fierce engagement followed, and with God's help Judas' men won the day; the defeated nomads begged Judas to offer them the right hand of friendship, and promised to surrender their herds and make themselves generally useful to him. (2 Maccabees 12, 11)
And so he sent Posidonius, Theodotus and Mattathias to offer the Jews pledges of friendship and to accept theirs. (2 Maccabees 14, 19)
'I had to offer a communion sacrifice, I have discharged my vows today; (Proverbs 7, 14)
The upright will never have to give way, but the land will offer no home for the wicked. (Proverbs 10, 30)
I thought to myself, 'Very well, I will try pleasure and see what enjoyment has to offer.' And this was futile too. (Ecclesiastes 2, 1)
Yes, I have applied myself to all this and experienced all this to be so: that is to say, that the upright and the wise, with their activities, are in the hands of God. We do not understand either love or hate, where we are concerned, both of them are futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the food and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 1)