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  • You will then take some of the blood on the altar and some of the anointing oil, and sprinkle it on Aaron and his vestments and on his sons and on his sons' vestments: so that he and his vestments will be consecrated and his sons too, and his sons' vestments. (Exodus 29, 21)

  • and put it all on the palms of Aaron and his sons, and make the gesture of offering before Yahweh. (Exodus 29, 24)

  • You will consecrate the forequarters that have been thus offered, as also the thigh that is set aside -- what has been offered and what has been set aside from the ram of investiture of Aaron and his sons. (Exodus 29, 27)

  • This, by perpetual decree, will be the portion that Aaron and his sons will receive from the Israelites, since it is the portion set aside, the portion set aside for Yahweh by the Israelites from their communion sacrifices: a portion set aside for Yahweh. (Exodus 29, 28)

  • 'Aaron's sacred vestments must pass to his sons after him, and they will wear them for their anointing and investiture. (Exodus 29, 29)

  • Whichever of the sons of Aaron succeeds him in the priesthood and enters the Tent of Meeting to serve in the sanctuary, will wear them for seven days. (Exodus 29, 30)

  • Aaron and his sons will eat the meat of the ram and the bread which is in the basket, at the entrance to the Tent of Meeting. (Exodus 29, 32)

  • This is what you will do for Aaron and his sons, implementing all the orders I have given you. You will take seven days over their investiture. (Exodus 29, 35)

  • I shall consecrate the Tent of Meeting and the altar; I shall also consecrate Aaron and his sons, to be priests in my service. (Exodus 29, 44)

  • in which Aaron and his sons will wash their hands and feet. (Exodus 30, 19)

  • You will also anoint Aaron and his sons and consecrate them to be priests in my service. (Exodus 30, 30)

  • the liturgical vestments, the sacred vestments for Aaron the priest, and the vestments for his sons, for their priestly functions; (Exodus 31, 10)


“O Senhor sempre orienta e chama; mas não se quer segui-lo e responder-lhe, pois só se vê os próprios interesses. Às vezes, pelo fato de se ouvir sempre a Sua voz, ninguém mais se apercebe dela; mas o Senhor ilumina e chama. São os homens que se colocam na posição de não conseguir mais escutar.” São Padre Pio de Pietrelcina