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Now if someone can be circumcised on the Sabbath so that the Law of Moses is not broken, why are you angry with me for making someone completely healthy on a Sabbath? (John 7, 23)
Then he made the covenant of circumcision with him: and so when his son Isaac was born Abraham circumcised him on the eighth day; similarly Isaac circumcised Jacob, and Jacob the twelve patriarchs. (Acts 7, 8)
and when Peter came up to Jerusalem the circumcised believers protested to him (Acts 11, 2)
Then some men came down from Judaea and taught the brothers, 'Unless you have yourselves circumcised in the tradition of Moses you cannot be saved.' (Acts 15, 1)
But certain members of the Pharisees' party who had become believers objected, insisting that gentiles should be circumcised and instructed to keep the Law of Moses. (Acts 15, 5)
and Paul, who wanted to have him as a travelling companion, had him circumcised. This was on account of the Jews in the locality where everyone knew his father was a Greek. (Acts 16, 3)
Circumcision has its value if you keep the Law; but if you go on breaking the Law, you are no more circumcised than the uncircumcised. (Romans 2, 25)
Is there any benefit, then, in being a Jew? Is there any advantage in being circumcised? (Romans 3, 1)
since there is only one God; he will justify the circumcised by their faith, and he will justify the uncircumcised through their faith. (Romans 3, 30)
Is this blessing only for the circumcised, or is it said of the uncircumcised as well? Well, we said of Abraham that his faith was reckoned to him as uprightness. (Romans 4, 9)
Now how did this come about? When he was already circumcised, or before he had been circumcised? Not when he had been circumcised, but while he was still uncircumcised; (Romans 4, 10)
as well as the ancestor of those of the circumcision who not only have their circumcision but who also follow our ancestor Abraham along the path of faith that he trod before he was circumcised. (Romans 4, 12)