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• 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. (Acts 17, 24)

• Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he who gives everything -- including life and breath -- to everyone. (Acts 17, 25)

• From one single principle he not only created the whole human race so that they could occupy the entire earth, but he decreed the times and limits of their habitation. (Acts 17, 26)

• This is the gospel concerning his Son who, in terms of human nature (Romans 1, 3)

• The retribution of God from heaven is being revealed against the ungodliness and injustice of human beings who in their injustice hold back the truth. (Romans 1, 18)

• that they exchanged the glory of the immortal God for an imitation, for the image of a mortal human being, or of birds, or animals, or crawling things. (Romans 1, 23)

• Trouble and distress will come to every human being who does evil -- Jews first, but Greeks as well; (Romans 2, 9)

• according to the gospel that I preach, God, through Jesus Christ, judges all human secrets. (Romans 2, 16)

• The real Jew is the one who is inwardly a Jew, and real circumcision is in the heart, a thing not of the letter but of the spirit. He may not be praised by any human being, but he will be praised by God. (Romans 2, 29)

• Out of the question! God will always be true even if no human being can be relied on. As scripture says: That you may show your saving justice when you pass sentence and your victory may appear when you give judgement. (Romans 3, 4)

• But if our injustice serves to bring God's saving justice into view, can we say that God is unjust when -- to use human terms -- he brings his retribution down on us? (Romans 3, 5)

• So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful. (Romans 3, 20)