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• And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)

• and in another text: You are a priest for ever, of the order of Melchizedek. (Hebrews 5, 6)

• and was acclaimed by God with the title of high priest of the order of Melchizedek. (Hebrews 5, 10)

• where Jesus has entered as a forerunner on our behalf, having become a high priest for ever, of the order of Melchizedek. (Hebrews 6, 20)

• Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; (Hebrews 7, 1)

• he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. (Hebrews 7, 3)

• Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)

• This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest (Hebrews 7, 15)

• For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek. (Hebrews 7, 17)

• but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever; (Hebrews 7, 21)

• Such is the high priest that met our need, holy, innocent and uncontaminated, set apart from sinners, and raised up above the heavens; (Hebrews 7, 26)

• The principal point of all that we have said is that we have a high priest of exactly this kind. He has taken his seat at the right of the throne of divine Majesty in the heavens, (Hebrews 8, 1)