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And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
Let us leave behind us then all the elementary teaching about Christ and go on to its completion, without going over the fundamental doctrines again: the turning away from dead actions, faith in God, (Hebrews 6, 1)
And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, when I will make a new covenant with the House of Israel and the House of Judah, (Hebrews 8, 8)
But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)
How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God. (Hebrews 9, 14)
It is not as though Christ had entered a man-made sanctuary which was merely a model of the real one; he entered heaven itself, so that he now appears in the presence of God on our behalf. (Hebrews 9, 24)
so Christ too, having offered himself only once to bear the sin of many, will manifest himself a second time, sin being no more, to those who are waiting for him, to bring them salvation. (Hebrews 9, 28)
and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body. (Hebrews 10, 5)
then I said, 'Here I am, I am coming,' in the scroll of the book it is written of me, to do your will, God. (Hebrews 10, 7)
and then he says: Here I am! I am coming to do your will. He is abolishing the first sort to establish the second. (Hebrews 10, 9)
And this will was for us to be made holy by the offering of the body of Jesus Christ made once and for all. (Hebrews 10, 10)
Jesus Christ is the same today as he was yesterday and as he will be for ever. (Hebrews 13, 8)