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• being designated by God a high priest after the order of Melchiz'edek. (Hebrews 5, 10)

• For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. (Hebrews 6, 7)

• For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, (Hebrews 6, 13)

• Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. (Hebrews 6, 16)

• For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)

• Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)

• Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, (Hebrews 8, 1)

• But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. (Hebrews 8, 6)

• And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. (Hebrews 8, 11)

• By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (Hebrews 9, 8)

• But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Hebrews 9, 11)

• For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (Hebrews 9, 19)