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He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. (Hebrews 7, 3)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
This becomes even more evident when another priest arises in the likeness of Melchiz'edek, (Hebrews 7, 15)
who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. (Hebrews 7, 16)
For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek." (Hebrews 7, 17)
Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'" (Hebrews 7, 21)
For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, (Hebrews 8, 1)
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. (Hebrews 8, 4)