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kai katoruxousin autouV paV o laoV thV ghV kai estai autoiV eiV onomaston h hmera edoxasqhn legei kurioV (Ezequiel 39, 13)
kai paV o laoV dwsei thn aparchn tauthn tw afhgoumenw tou israhl (Ezequiel 45, 16)
kai proskunhsei o laoV thV ghV kata ta proqura thV pulhV ekeinhV en toiV sabbatoiV kai en taiV noumhniaiV enantion kuriou (Ezequiel 46, 3)
kai otan eisporeuhtai o laoV thV ghV enantion kuriou en taiV eortaiV o eisporeuomenoV kata thn odon thV pulhV thV proV borran proskunein exeleusetai kata thn odon thV pulhV thV proV noton kai o eisporeuomenoV kata thn odon thV pulhV thV proV noton exeleusetai kata thn odon thV pulhV thV proV borran ouk anastreyei kata thn pulhn hn eiselhluqen all' h kat' euqu authV exeleusetai (Ezequiel 46, 9)
kai ou mh labh o afhgoumenoV ek thV klhronomiaV tou laou katadunasteusai autouV ek thV katascesewV autou kataklhronomhsei toiV uioiV autou opwV mh diaskorpizhtai o laoV mou ekastoV ek thV katascesewV autou (Ezequiel 46, 18)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai kata thn wran ekeinhn pareleusetai micahl o aggeloV o megaV o esthkwV epi touV uiouV tou laou sou ekeinh h hmera qliyewV oia ouk egenhqh af' ou egenhqhsan ewV thV hmeraV ekeinhV kai en ekeinh th hmera uywqhsetai paV o laoV oV an eureqh eggegrammenoV en tw bibliw (Daniel 12, 1)
kai eipen danihl amartwle nun o aggeloV kuriou thn romfaian esthken ecwn ewV o laoV exoleqreusei umaV ina kataprish se (Daniel 13, 59)
kai eipen kaleson to onoma autou ou-laoV-mou dioti umeiV ou laoV mou kai egw ouk eimi umwn (Oséias 1, 9)
kai hn o ariqmoV twn uiwn israhl wV h ammoV thV qalasshV h ouk ekmetrhqhsetai oude exariqmhqhsetai kai estai en tw topw ou erreqh autoiV ou laoV mou umeiV ekei klhqhsontai uioi qeou zwntoV (Oséias 2, 1)
eipate tw adelfw umwn laoV-mou kai th adelfh umwn hlehmenh (Oséias 2, 3)
kai sperw authn emautw epi thV ghV kai elehsw thn ouk-hlehmenhn kai erw tw ou-law-mou laoV mou ei su kai autoV erei kurioV o qeoV mou ei su (Oséias 2, 25)