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and the seven thin ears swallowed up the seven healthy ears. I have spoken to the magicians, but none of them can give me an explanation." (Genesis 41, 24)
When Gideon heard the description and explanation of the dream, he prostrated himself. Then returning to the camp of Israel, he said, "Arise, for the LORD has delivered the camp of Midian into your power." (Judges 7, 15)
After these events, during the reign of Artaxerxes, king of Persia, Ezra, son of Seraiah, son of Azariah, son of Hilkiah, (Ezra 7, 1)
this Ezra came up from Babylon. He was a scribe, well-versed in the law of Moses which was given by the LORD, the God of Israel. Because the hand of the LORD, his God, was upon him, the king granted him all that he requested. (Ezra 7, 6)
Ezra came to Jerusalem in the fifth month of that seventh year of the king. (Ezra 7, 8)
Ezra had set his heart on the study and practice of the law of the LORD and on teaching statutes and ordinances in Israel. (Ezra 7, 10)
This is a copy of the rescript which King Artaxerxes gave to Ezra the priest-scribe, the scribe of the text of the LORD'S commandments and statutes for Israel: (Ezra 7, 11)
"Artaxerxes, king of kings, to Ezra the priest, scribe of the law of the God of heaven (then, after greetings): (Ezra 7, 12)
I, Artaxerxes the king, issue this decree to all the treasurers of West-of-Euphrates: Whatever Ezra the priest, scribe of the law of the God of heaven, requests of you, dispense to him accurately, (Ezra 7, 21)
"As for you, Ezra, in accordance with the wisdom of your God which is in your possession, appoint magistrates and judges to administer justice to all the people in West-of-Euphrates, to all, that is, who know the laws of your God. Instruct those who do not know these laws. (Ezra 7, 25)
While Ezra prayed and acknowledged their guilt, weeping and prostrate before the house of God, a very large assembly of Israelites gathered about him, men, women, and children; and the people wept profusely. (Ezra 10, 1)
Then Shecaniah, the son of Jehiel, one of the sons of Elam, made this appeal to Ezra: "We have indeed betrayed our God by taking as wives foreign women of the peoples of the land. Yet even now there remains a hope for Israel. (Ezra 10, 2)