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• The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. (Acts 13, 50)

• In Iconium they entered the Jewish synagogue together and spoke in such a way that a great number of both Jews and Greeks came to believe, (Acts 14, 1)

• although the disbelieving Jews stirred up and poisoned the minds of the Gentiles against the brothers. (Acts 14, 2)

• The people of the city were divided: some were with the Jews; others, with the apostles. (Acts 14, 4)

• When there was an attempt by both the Gentiles and the Jews, together with their leaders, to attack and stone them, (Acts 14, 5)

• However, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. (Acts 14, 19)

• He reached (also) Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. (Acts 16, 1)

• and Paul wanted him to come along with him. On account of the Jews of that region, Paul had him circumcised, for they all knew that his father was a Greek. (Acts 16, 3)

• They brought them before the magistrates and said, "These people are Jews and are disturbing our city (Acts 16, 20)

• When they took the road through Amphipolis and Apollonia, they reached Thessalonica, where there was a synagogue of the Jews. (Acts 17, 1)

• But the Jews became jealous and recruited some worthless men loitering in the public square, formed a mob, and set the city in turmoil. They marched on the house of Jason, intending to bring them before the people's assembly. (Acts 17, 5)

• The brothers immediately sent Paul and Silas to Beroea during the night. Upon arrival they went to the synagogue of the Jews. (Acts 17, 10)