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  • Then the men just named proceeded to help the captives. All of them who were naked they clothed from the booty; they clothed them, put sandals on their feet, gave them food and drink, anointed them, and all who were weak they set on asses. They brought them to Jericho, the city of palms, to their brethren. Then they returned to Samaria. (2 Chronicles 28, 15)

  • The Edomites had returned, attacked Judah, and carried off captives. (2 Chronicles 28, 17)

  • Praise the Lord for his goodness, and bless the King of the ages, so that his tent may be rebuilt in you with joy. May he gladden within you all who were captives; all who were ravaged may he cherish within you for all generations to come. (Tobit 13, 10)

  • But when they deviated from the way he prescribed for them, they were ground down steadily, more and more, by frequent wars, and finally taken as captives into foreign lands. The temple of their God was razed to the ground, and their cities were occupied by their enemies. (Judith 5, 18)

  • (1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)

  • who had been exiled from Jerusalem with the captives taken with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had deported. (Esther 2, 6)

  • There the captives are at ease together, and hear not the voice of the slave driver. (Job 3, 18)

  • You led us into a snare; you bound us at the waist as captives. (Psalms 66, 11)

  • You went up to its lofty height; you took captives, received slaves as tribute. No rebels can live in the presence of God. (Psalms 68, 19)

  • The house of Israel will take them and bring them along to its place, and possess them as male and female slaves on the Lord's soil, making captives of its captors and ruling over its oppressors. (Isaiah 14, 2)

  • Who made the world a desert, razed its cities, and gave his captives no release? (Isaiah 14, 17)

  • so shall the king of Assyria lead away captives from Egypt, and exiles from Ethiopia, young and old, naked and barefoot, with buttocks uncovered (the shame of Egypt). (Isaiah 20, 4)


“Uma Missa bem assistida em vida será mais útil à sua salvação do que tantas outras que mandarem celebrar por você após sua morte!” São Padre Pio de Pietrelcina