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Then Israel entered Egypt; Jacob lived in the land of Ham. (Psalms 105, 23)
Jerusalem was uninhabited, like a desert; not one of her children entered or came out. The sanctuary was trampled on, and foreigners were in the citadel; it was a habitation of Gentiles. Joy had disappeared from Jacob, and the flute and the harp were silent. (1 Maccabees 3, 45)
But when the king entered Mount Zion and saw how the place was fortified, he broke the oath he had sworn and gave orders for the encircling wall to be destroyed. (1 Maccabees 6, 62)
After making a very long journey to Rome, the envoys entered the senate and spoke as follows: (1 Maccabees 8, 19)
The horsemen too were scattered over the plain. The enemy fled to Azotus and entered Beth-dagon, the temple of their idol, to save themselves. (1 Maccabees 10, 83)
He entered Syria with peaceful words, and the people in the cities opened their gates to welcome him, as King Alexander had ordered them to do, since Ptolemy was his father-in-law. (1 Maccabees 11, 2)
But when Ptolemy entered the cities, he stationed garrison troops in each one. (1 Maccabees 11, 3)
Then Ptolemy entered Antioch and assumed the crown of Asia; he thus wore two crowns on his head, that of Egypt and that of Asia. (1 Maccabees 11, 13)
After reaching Rome, the men entered the senate chamber and said, "The high priest Jonathan and the Jewish people have sent us to renew the earlier friendship and alliance between you and them." (1 Maccabees 12, 3)
Then as soon as Jonathan had entered Ptolemais, the men of the city closed the gates and seized him; all who had entered with him, they killed with the sword. (1 Maccabees 12, 48)
So Simon came to terms with them and did not destroy them. He made them leave the city, however, and he purified the houses in which there were idols. Then he entered the city with hymns and songs of praise. (1 Maccabees 13, 47)
On the twenty-third day of the second month, in the year one hundred and seventy-one, the Jews entered the citadel with shouts of jubilation, waving of palm branches, the music of harps and cymbals and lyres, and the singing of hymns and canticles, because a great enemy of Israel had been destroyed. (1 Maccabees 13, 51)