1 Certainly, the former also had the justifications of worship and a holy place for that age.
2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
18 Therefore, indeed, the first was not dedicated without blood.
19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
20 saying: “This is the blood of the testament which God has commanded for you.”
21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
Versículos relacionados com Hebrews, 9:
Hebrews 9 deals mainly on the comparison between the Old Testament sacrifices system and the sacrifice of Jesus Christ, who offered himself as an eternal sacrifice. Moreover, the chapter also highlights the importance of blood in the remission of sins and the need for a single death to atone for the sins of all humanity.
Leviticus 17:11: "For the life of the flesh is in the blood. I will come to the altar to do atonement for your souls, for it is the blood that will make atonement by virtue of life." This verse emphasizes the importance of blood as a means of atonement for sins.
Hebrews 9:22: "And almost all things, according to the law, purify themselves with blood; and without bloodshed there is no remission." This verse reinforces the importance of blood in the remission of sins and highlights the need for a bloodshed sacrifice for remission.
Isaiah 53:5-6: "But he was wounded because of our transgressions, and ground because of our iniquities; the punishment that brings us peace was upon him, and by his footsteps we were healed. We all walked stray as sheep Each one wiped himself down his way, but the Lord has dropped upon him the iniquity of us all. " This verse describes the death of Jesus as a sacrifice for the sins of humanity, highlighting the importance of his death as an atonement for sins.
Hebrews 10:4: "For it is impossible for the blood of bulls and goats to remove sins." This verse reinforces the idea that the Old Testament sacrifices system was not enough to atone for the sins, highlighting the need for a perfect sacrifice for remission.
Hebrews 10:10: "In which will have been sanctified by the oblation of the body of Jesus Christ, made once and forever." This verse highlights the uniqueness of the sacrifice of Jesus, who offered himself as an eternal sacrifice to atone for the sins of humanity, emphasizing the superiority of Jesus' sacrifice in relation to the sacrifices of the Old Testament.
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