Found 81 Results for: Celebration of Passover

  • But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals. (Esther 14, 19)

  • and that they should prohibit the celebration of the Sabbath and the solemn days. (1 Maccabees 1, 48)

  • After these events, it was reported to Jonathan and his brother Simon that the sons of Jambri were having a great marriage celebration, and that they would be leading the bride, a daughter of one of the great leaders of Canaan, out of Medeba with great fanfare. (1 Maccabees 9, 37)

  • And the marriage celebration was turned into mourning, and the voice of their musical instruments into lamentation. (1 Maccabees 9, 41)

  • And so, they all decreed by common counsel in no way to let this day pass without celebration, (2 Maccabees 15, 36)

  • but to hold a celebration on the thirteenth day of the month of Adar, which was called in the Syrian language: the day before Mardochias’ day. (2 Maccabees 15, 37)

  • In the first month, the fourteenth day of the month shall be for you the solemnity of the Passover. For seven days, unleavened bread shall be eaten. (Ezekiel 45, 21)

  • “You know that after two days the Passover will begin, and the Son of man will be handed over to be crucified.” (Matthew 26, 2)

  • Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” (Matthew 26, 17)

  • So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ” (Matthew 26, 18)

  • And the disciples did just as Jesus appointed to them. And they prepared the Passover. (Matthew 26, 19)

  • Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him. (Mark 14, 1)


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